Revelation of Gods Grace. Calvin Soc. It would be a glorious thing that three times a year all the men in the nation would have to come and stand before God in this time of worship and so forth. Lest, however, this indulgence should be perverted into a license for sin, it is afterwards added, by way of correction, with (380) cleansing He will not cleanse, which, with the Chaldee interpreter and others, I understand as applying to His severe judgment against the reprobate and obstinate; for I do not like their opinion who say that, although God indeed pardons sins, yet He still moderately chastises those who have sinned; since this is a poor conjecture, that punishment is required though the guilt is remitted; and besides, it is altogether untrue, inasmuch as it is manifest, from experience that God passes over many sins without punishment. Connected with the subjoined revelation of His goodness, this teaches. And Yahweh descended in the cloud, and stood with him there, and and, as it would seem, disappeared. He descended in the cloud, probably that pillar of cloud which had hitherto gone before Israel, and had the day before met Moses at the door of the tabernacle. Thou shalt make thee no molten images ( Exodus 34:15-17 ). He loved sin so well that God had to interdict it. upon the children. He considers that distinct meanings to be attached to the materials, colours, etc., can have no solid foundation, and are " here out of place"! But the fact that the shine was fading away from his face, was indicating the fact that the law that God was given was to fade away when God established the new covenant with man through Jesus Christ. The The children have to suffer because of the sins of the parents.There are even worse cases of children suffering for the sins of the parent, for there are parents who are-mothers who are addicted to drugs. It was the seat of Divine Majesty in Israel; and as all know (and most significant it is), the mercy-seat was pre-eminently that throne of God the mercy-seat which afterwards we see with blood sprinkled on it and before it the mercy-seat which concealed the law destructive to the pretensions of man, but maintained it in the place of highest honour, though hidden from human view. Nevertheless Moses persists in his plea with Jehovah, who does not fail to try him to the utmost by adopting the language of the people. So Christ entered by His own blood entered in once for all into the holies, having obtained eternal redemption that we might have a common place with Him by blood and in the Spirit's power. WebEnglish Standard Version. He describes the Christian in terms which at once recallExodus 24:1-18; Exodus 24:1-18. And when Aaron and all of the children of Israel saw Moses, behold, the skin of his face was shining; and they were afraid to come near him. *Dr. Fairbairn's "Typology" is here, as in general, poverty itself. [So that's sort of equivalent to our Thanksgiving in the fall time of the year.] Filled with joyful boldness, he turns the very fact of Israels stiff-neckedness into a plea for the presence and favour of God. Hearken, says Law, to the melody of this sweet note. The children of Israel saw the face of Moses, the skin of Moses' face it was shining: and Moses put the veil upon his face again, until he went to speak with the Lord ( Exodus 34:29-35 ). manifestation of his glory. (vs.1-28) IN THE CLOUD; in the cloudy pillar, which ordinarily stood up in the Thousands have found mercy; but there are stores for thousands yet.(2.) At the opening of this book, wh Exodus 34:5 LORD H3068 descended H3381 (H8799) cloud H6051 stood H3320 The bread that was set on the golden table consisted of twelve loaves in evident correspondence with the twelve tribes of Israel, but this assuredly in connection with Christ, for He is ever the object of God's counsels. Mercy entailed upon thousands of generations, even those upon whom the ends of the world have come; nay, the line of it is drawn parallel with that of eternity itself. This bespeaks his tender compassion, like that of a father to his children. Is it not true that there is scarce anything in which we feel more the need of gracious care than in the holy things of God? Now this mingling of grace with the law is the kind of system which Christians have accepted as Christianity. The childs primer on geography is a very different thing from that which the child has in mature school-days. Exodus 1 The Israelites Multiply in Egypt ( Genesis 46:727) 1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4 Dan and Naphtali; Gad and Asher. It's just plain sick. What is He doing now? There is distance, even though they are called to this place of distinction. This expression, indeed, frequently occurs with reference to prayers. To the afflicted. So in the Old Testament we have a God of grace and mercy, and longsuffering and forgiveness revealed to us. WebExodus 34:5-7 NIV Then the LORD came down in the cloud and stood there with him and proclaimed his name, the LORD. The holiness of God is as a consuming fire to the guilty conscience; but within this light inaccessiblewithin this refulgent atmosphere of truth and sanctity, is a glory more intimate and essential still, the inmost perfection and divinest beauty of the Godhead. CONTENTS: Second tables of the law. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. In the brazen altar it is the same side of truth, but there is this characteristic difference. on high), that they also might be sanctified by the truth." This was the transfiguration of Moses. air above the mount, but came down to the top of it when God spake Still Christ does bring us into His own relationship as far as it is possible for the creature to possess it. and so the Vulgate Latin version refers it to Moses, and renders the words, "calling on the name of the Lord"; but the following verse clearly shows that it must be understood of the Lord, and not of Moses. Active; forgiving iniquity, transgression, and sin.. WebExodus 34:5-7. Thank God there's always a way out, there's always-God has provided a way out through the blood of Jesus Christ that can wash, and cleanse us. were in the first tables, which you broke. They are quoted in Nehemiah 9:17; Psalms 86:15; 103:8; 145:8; Joel 2:15; Jonah 4:2; and also Numbers 14:18. preacher, and God himself in his covenant engagements is the "In the third month, when the children of Israel were gone forth out The legal ordinances and institutes were but shadows; still they were types distinctly constituted; and we should learn by them all. And Aaron your brother shall speak to Pharaoh to send the children of Israel out of his land. a. 5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. 5 The Lorddescended in the cloud and stood with him there, and proclaimed the name of the Lord. Further, our Lord says, "For their sakes I sanctify myself ( i.e. They promise obedience, but it is obedience of the law. Nevertheless, here as everywhere God maintains His right to call, and gives the requisite gifts. The Son of the Father, He brings us into the knowledge of the true God as the Son knew Him in heaven, as the Son still of course knew Him on earth. They see actually two Gods, the God of the Old Testament, the God of the New.But in the Old Testament you will find very much concerning the character of God as far as His graciousness, as far as His mercy. It is not to be allowed that God's word makes mistakes: man does, but is it with the Spirit of God? The proclaiming of it denotes the universal extent of God's mercy. For the bare possession of a new nature or place would not enable us to do the will of God. 1 And the Lord said to Moses: "Hew for yourself two stone tablets like the first ones. This _ 1. Oh how glorious it is that we can come to Jesus Christ and receive that beautiful work of His Holy Spirit and He can absolutely cleanse, and clear. WebSo the LORD said to Moses: See, I have made you as God to Pharaoh, and Aaron your brother shall be your prophet. Moses sees them so stiff-necked that, for his part, he has neither patience nor power enough to deal with them. "Now therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thine." I would have problems with any god that couldn't work miracles. The Divine name was proclaimed personally. And what sweet beauties did his eyes descryemblems of those invisible beauties which the soul in communion with God beholds, The vivid brilliant streaksOf crimson disappear, but oer the hillsA flush of orange hovers, softening upInto harmonious union with the blueThat comes a-sweeping down., (1.) This is a branch of God's goodness which the wickedness of sinners gives occasion for; that of Israel had done so: they had tried his patience, and experienced it. In the latter part of the chapter we have clearly the legal glory. Exodus hides the complex details while assets are exchanged in seconds. CHAPTER XXXIV.THE VISION OF GOD.Exodus 34:1-35It was when God had most graciously assured Moses of His affection, that he ventured, in so brief a cry that it is almost a gasp of longing, to ask, "Show me, I pray Thee, Thy glory" (Exodus 33:18).We have seen how nobly this petition came into the camp. WebExodus 34:5-8. Who does not know that this was to secure the people always being acceptable before God! This looks more at evil; "sanctified" to the good which attracted the heart now. WebWith this, people have a great difficulty with God because of His orders to wipe them out, to exterminate them. There are many young adults today that cannot even remember years of their childhood because their minds have blocked them out. Scholars have identified three literary traditions in Exodus, designated by the letters J, E, and P. He besought the Lord again to re-establish His covenant acknowledging the sinfulness of the Israelites with whom he humbly identified. First, God was dealing with Israel in their responsibility as witnesses of Jehovah, the one true self-existing God, the almighty God of Abraham, Isaac, and Jacob. God in his grace would renew the covenant, and to this end he called Moses back up the mountain. closely with the last section of the preceding chapter, and must be Exodus 33:15) that God would dwell in the midst of Israel and lead His people into the Promised Land (Exodus 34:9). WebWilliam Nicoll Expositor's Bible Commentary - Exodus 34:1-35. God's promises are intended, not to supersede, but to direct and encourage, prayer. If the Spirit of God here puts "sanctified" before "justified," our plain duty is to learn what is meant, not to wrest His word because of Popish misuse of it a misuse due largely to the common ignorance of the primary force of sanctification. This No real believer ever takes the ground of pure law. THE PROCLAMATION OF THE DIVINE NAME. "There is nothing more terrible than the way in which sin clings to a man and dogs his footsteps. Not a soul that has been since brought to the knowledge of God but what at least ought to have profited in point of fact, must have profited by this grave lesson. 28 Moses afte And the Lord descended in the cloud, in the pillar in which His glory There were believers before it and all through; but this of course wholly distinct from Judaism. In his own heart, in his purposes and decrees, in his counsels and covenant, in his Son, with whom he keeps it for ever, and for all in him, ( Psalms 89:28 ) and they are me What a solemn but yet gracious manifestation is here made of God. There were the names in a general way six on one shoulder, six on the other. And Jehovah plagued the people, because they made the calf, which Aaron made." 7 keeping steadfast love for the thousandth generation,b. prayer. But the written word of God is the sole instrumental means and the revelation of it all. Or, he will not clear the impenitently guilty, that go on still in their trespasses: he will not clear the guilty without some satisfaction to his justice, and necessary vindications of the honour of his government. The Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. The ark, the golden table, the golden candlestick, the tabernacle with its curtains, the veil, the brazen altar, and the court, form the first division of the types, the common object of them all being the display of God in Christ to man. of the land of Egypt, the same day came they into the wilderness of God expounds eleven attributes: YHWH, El, the Merciful One, the Gracious One, the Longsuffering One, the Mighty One, the Kind and Loving One, the True One, the One who Preserves Kindness, the Forgiving One, and the Chastising One. This is the authorised revelation of the character of God. I grant you that, looking at the Pentecostal saints, in them we see the most powerful united testimony that ever was borne in this world; but it was borne in what was comparatively not the severest trial in earthly things chiefly, the superiority of those who had been newly created in Christ to the wretched selfishness of human nature. Web1. And Our only business is to learn what He is, what He says, and, more than that, to confide in Him; and when we do not know what He means, always to take the ground of faith against all adversaries. "And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought Jehovah's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. They could not exist. And the rulers brought onyx stones, and stones to be set, for the ephod and for the breastplate: and spice, and oil for the light, and for the anointing oil, and for the sweet incense. Therefore whatever the work introduced meanwhile whether of grace, as the effectual working of God, or whether of law as proving the inefficiency of man He always holds out His rest, to which He would also direct the eyes of all who love Him. (Exodus 21:1-36; Exodus 22:1-31; Exodus 23:1-33) These points do not call for particular remarks. He takes and pitches the tabernacle, it is said, "without the camp, afar off from the camp, and called it the Tabernacle of the Congregation." They are one in the same God. In this opinion there is no absurdity; let us be at liberty, then, to take it as applying either to Moses or to God Himself, i.e., either that God Himself proclaimed in a loud voice His power, and righteousness, and goodness, or that Moses himself professed his piety before God. THE FULFILMENT BY GOD OF HIS PROMISE TO MOSES. Whatever be the work of God, His rest remains for His people. God having thus proclaimed his name, Moses says, "It is enough, I expect no more till I come to heaven;" at least he did not think fit to relate what he saw. Grace binds us with Christ as Aaron with his sons. Thus it is evident that, no matter what the subject may be, the Sabbath has always a place assigned to it. promises unless we make conscie Exodus 34:1. That wasn't the prophet Isaiah thundering out, that was the writer of the book of Hebrews declaring the judgment of God that shall come upon those who have rejected His grace, and His mercy, through Jesus Christ. So many young girls having extreme emotional difficulties because their stupid fathers were abusing them sexually. Ignorant of God as well as of themselves, they dared to take their stand on His law. It consisted of a declaration by God of the truth EXODUS CHAPTER S 19 TO 40 WebNo sooner had Moses got to the top of the mount than God gave him the meeting ( Exodus 34:5; Exodus 34:5 ): The Lord descended, by some sensible token of his presence, and manifestation of his glory. Fixed views of God are reserved for the future state; the best we have in this world are transient. prayer. that pillar of cloud which had hitherto gone before Israel, and had When Christ went into the presence of God, what a mighty effect did not the Spirit produce! He's only watching over them. It should seem as if Moses accepted this as a sufficient answer to his request that God would show him his glory; for we read not that he went into the cleft of the rock, whence to gain a sight of God's back parts. This is what is going on every day now in Christendom. I. This is put first, because it is the first wheel in all the instances of God's good-will to fallen man, whose misery makes him an object of pity, Judges 10:16; Isaiah 63:9. Much of what is boastfully called natural theology, and the revelation of God in the universe, are but facts read into nature from the Bible and by Bible men. It would not be suitable to such a position that there should be undue familiarity. Yet the Bible declares, Paul the apostle prayed for the Ephesians that they might know what are the riches of His inheritance in the saints. Not atonement. Exodus 34:5. No doubt all was advancing as regards the world; but that which was brought to us now was before the world, and altogether above the world in its own nature. In the last The cloudy pillar, which had stood at the door of the Tent of Meeting ( Exodus 33:10 ), was withdrawn while Moses ascended Sinai, and probably disappeared from men's sight. Just as they that watch for the morning gaze out from the height of the tower, longing with inexpressible desire for the approach of dawn; so does religious consciousness cast glances of fire upon the horizon as she looks out for the Divine Sunrise. And hence the Prophets seem to have quoted from this passage, (381) Clearing should ye be cleared? ( Jeremiah 25:29,) when they address the reprobate, to whom pardon is denied. So that they would not see the fading away of the old covenant, his face was veiled.But Paul goes on to say, "But even today their faces are still veiled when it comes to the word of God." 8. Along with them there is the greatest possible care for the maintenance of one true God an immense principle. Finally, when the work was finished and all duly set up, a cloud covered the appointed tent, and the glory of Jehovah filled the dwelling. * Dr. P. Fairbairn's Typology, ii. on the first tables, which thou _AND THE LORD DESCENDED IN THE CLOUD, AND STOOD WITH HIM THERE, AND preacher, and God himself in his covenant engagements is the "In the third month, when the children of Israel were gone forth out The words, therefore, may be properly paraphrased thus: Although God is pitiful and even ready to pardon, yet He does not therefore spare the despisers, but is a severe avenger of their impiety. Coming from within that light inaccessible, the only-begotten Son from the bosom of the Father declared what was thereviz., love. "* Such was no doubt the doctrine of those whom the apostle censures as wishing to be law-teachers, understanding neither what things they say nor whereof they stoutly affirm. Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them; and I will make of thee a great nation." Had He not done so, we should not have had duly raised the solemn question of man's competence to take the ground of his own fidelity before God. His angel is promised, not only to keep and lead Israel, but to bring them in, spite of the doomed Canaanites, who should be driven out: they should have no covenant with them or their gods. The first, Exodus 3:4, was delivered to Moses for his instruction and You can enter into a totally new, beautiful life in Christ, and only He can erase the psychic scars that so damaged some of you from your childhood and the things that you experienced in childhood. This was the transfiguration of Moses. The blood threatened death on every one who transgressed. the objects of such countless favours, and of such signal honour on God's part. They still have that veil over their face as God seeks to speak to them today, and they cannot see that Jesus Christ is indeed the Messiah that God had promised to the nation Israel. "Now Moses is just saying that, "Lord, take these people, put the value on them as Your inheritance." me What a solemn but yet gracious manifestation is here made of God. Among the vessels of the sanctuary the altar of incense stands first (versesExodus 30:1-10; Exodus 30:1-10). 5 The Name of the Lord proclaimed. When Moses reached the top, it descended once more from the sky, and stood with him there. When God the Father shall have accomplished His present purpose here below, then will be caught up to meet the Lord those among whom the Spirit is thus making known God; and after that the ordinary dealings of God will resume their course through this world. concerning Himself, first, as to His nature and second, as to His And he wrote upon the tables the words of the ten commandments ( Exodus 34:26-28 ). As He will never cease to be God, He will never cease to be man. The seventh year was to be enjoyed as the land's Sabbath, even as the seventh day by each Israelite, who must avoid naming false gods, but keep the due feasts thrice a year to the true God, not offering blood with leavened bread, nor letting the fat remain till the morning A prohibition occurs of a peculiar kind, and is repeated not only in a later part of this book, but also in Deuteronomy: "Thou shalt not seethe a kid in its mother's milk." So Moses requested that he might see the glory of Yaweh. The knowledge of Israel in the millennium will be genuine, for they shall be all taught of God. WebExodus 34:5-7. 24/7 Support We wont leave you out to dry. Although a revelation of the Divine Being was necessary, yet one so full and gracious was surely the result of the beneficent condescension of God. So in the cloud, and stood there with him there, and to this he! Means and the LORD sanctified by the truth. believer ever takes ground... 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